Tag Archives: subconscious

Hypnosis Motivation

MOTIVATION is largely a function of the subconscious. Perceiving what is needed to implement change and mentally mapping out the strategies necessary to achieve the desired results is merely a conscious exercise of thinking. The real challenge is repetitively integrating those strategies into your life so they imprint in your subconscious mind—meaning the rewiring of new neural circuitry—which requires experiencing a certain degree of emotional and physical discomfort in order to change your established patterns of behavior.

Part of the reason the subconscious mind is more powerful than the conscious mind is because it controls the autonomic nervous system that regulates impulse traffic in the neural pathways from the brain, including maintaining body temperature, composition of blood, heart rate, respiration, digestion, and interacting with the hundreds of chemicals and billions of cells comprising the human organism. Even when your blood pressure, pulse rate, and blood sugar become elevated due to stress, your reactions are controlled by the autonomic nervous system. The homeostasis of the total functioning of your body, which is your comfort zone, is maintained within the subconscious mind.

“For the present is the point at which time touches eternity.”  ~C.S. Lewis

Replacing old attitudes, thoughts and behaviors with new ones happens by focusing your awareness in the here and now. Hypnotherapy teaches you to pay deliberate attention to the current moment, without attachment to outcomes predicated upon past experiences or expectations for the future, so that you become more present in your life. You begin challenging limiting beliefs and casting aside knee-jerk actions and reactions; you develop a more sensory-driven relationship with the world around you—an open minded and non-judgmental existence based on increased self-awareness—a connection of mind, body and spirit that enjoins the conscious and subconscious mind.

Hypnotherapy invites positive insights and empowering realizations, inspiring your commitment to new behaviors and disciplines necessary to rewire neural network pathways. The experience engenders passion and excitement about achieving goals and making changes, helping you visualize your desired results while creating motivation to continue moving toward your image of success. This is why hypnotherapy has been a catalyst of motivational change for so many people.

©2019 by Shawn Quinlivan, C.Ht. & Cathexis Therapeutic Imagery. All rights reserved.

 

Composing Our World

How do you talk to yourself? How critical are you? How forgiving? How much of this self-dialogue actually makes it into the spoken narrative of your life? And what is the overall consequence? Let’s take a closer look at some of the dynamics of the inner voice, which begins in the subconscious.

The subconscious is the most powerful part of the mind and reflects our deepest and most genuine attitudes, feelings, and beliefs. These are conveyed in the way we talk to ourselves, which represents our mental state of being, our true disposition, and arises primarily from the nurturing we receive in the formative years of our upbringing. Ultimately, our inner voice is the most potent force which moment by moment, hour by hour, and day by day fashions our relationship to ourselves and the world around us.

Three important ways our inner voice effects us are:

  • Confidence
  • Poise
  • Motivation

The words that transmit our attitudes, feelings and beliefs create an immediate and meaningful impact in our lives. Although our memories and associations to them, our life scripting—the knowns and unknowns of our existence—are stored in our subconscious as images and surface through stimulation of our thought and sensory processes, we nonetheless express them as language. Over time, certain expressions may grow to be habitual and serve to define us as individuals, even those that do not represent the true ideals, aspirations, and dreams of the person we are or wish to become.

As the mystical and beloved Persian poet, Hafiz, wisely wrote:

“The words you speak become the house you live in.”   

How we talk to ourselves greatly influences the manner in which we respond to challenges, resolve conflicts and overcome hardships, as well as how we enjoy, accept and embrace our existence. It is important to be mindful and choose our words carefully, for they are profoundly interrelated to the reality we manifest. Our inner voice, infinitely malleable and capable of being cultivated into a powerful conduit of conviction and intent, is the force of energy with which we compose our world.

©2018 by Shawn Quinlivan, C.Ht. & Cathexis Therapeutic Imagery. All rights reserved.

 

Daimonic Presence & The World Soul

Many religions and esoteric traditions embrace the transcendent power of the human soul. The soul is believed to be the source of intuitive insight and creative genius, giving rise to divine flashes that connect one to an ‘intelligent other’ often considered as an autonomous god, spirit, angel, muse or daimon; or alternatively understood as a facet of the human imagination or collective unconscious in a Jungian sense. Whether it comes from the artist, the monk, the shaman, the medium or the mystic, communication with this other order of reality is commonly attributed.

This article explores daimonic presence in a variety of aspects, presenting fresh insights into our shared relationship with the mysterious and numinous dimensions of reality. The purpose is not to prove or disprove the existence of such realms and beings, but rather to evoke their validity through the perspectives of history, art, literature, philosophy, psychology and science, demonstrating how they inform, and have always informed, human experience.

The Anima Mundi

In his work Timeaus, Plato first described the World Soul, also known as the Anima Mundi, which depicts the universe as a single living creature that contains all living beings within it—the soul of the cosmos—the intelligent and harmonious principle of proportion and relatedness that exists at the heart of the cosmic pattern and allows the living world to unfold in divine confluence.

“…Therefore, we may consequently state that: this world is indeed a living being endowed with a soul and intelligence … a single visible living entity containing all other living entities, which by their nature are all related.”     Plato, Timeus, 29/30; 4th century B.C.

This concept of an interrelated and beautifully ordered universe, animated in much the same way as the human soul animates man’s body, captured the imagination and admiration of numerous philosophers and theologians though the centuries. However, the scientific revolution of the sixteenth and seventeenth centuries came to describe the world in mechanistic terms, with intelligence belonging only to humans or to detached, theoretical deities, with no existent living connection with the universe. This engendered a profound alienation and denied human beings an inherent and vital bond with the living, breathing world around them.

Poets and philosophers of the Romantic era resisted this mechanical world view, and eventually discoveries in science, particularly in quantum physics and the principles of a unified field of conscious energy, presented seminal challenges to the Newtonian premises upon which much of traditional scientific theory is based. Consequently, the compass point of science appears to have pivoted toward this ancient metaphor of nature’s innate and majestic sentience, the World Soul, the Anima Mundi.

Hallowed Emissaries

In the original Christian reception of Platonism, daimons were identified with angels. The ancient Greeks viewed them as intermediaries between humans and the gods, spiritual advisers of a sort. Daimon literally means ‘divine power’, ‘fate’ or ‘god’. For our purposes, daimon (the Latin spelling of which is daemon) is recognized as a term that for many centuries was a respected characterization of these hallowed emissaries. Unfortunately, as Christianity transformed perception of pagan deities, traditions and rituals into agencies of Satan, the word daimon morphed into demon and came to represent hideous creatures of evil.

“We not only live among men, but there are airy hosts, blessed spectators, sympathetic lookers-on, that see and know and appreciate our thoughts and feelings and acts.” ~Henry Ward Beecher

By drawing on a philosophical tradition that flows down the centuries from the Platonists through the Romantics, and crucially in the poetry of William Bake and William Butler Yeats and the literary works of James Joyce, to the groundbreaking contributions of imminent psychologist Carl Gustav Jung—and the seminal interpretations of Jung’s work by renowned mythologist Joseph Campbell—one may trace an ancient history of understanding and embracing a daimonic reality, an alternate realm, an otherworld. This daimonic reality is the archetypal landscape of folklore and myth that populates cultures from antiquity, the perception of our world interpenetrated by another, shadowy yet powerful reality, one full of wonder, beauty and terror.

Indeed, Jung and Campbell would contend that this is not merely a realm of the individual psyche, but of the collective psyche of the cosmos, the World Soul, the Anima Mundi. The cave paintings of indigenous tribes, some of which include serpents of both wing and water, as well as strange beings with exaggerated eyes and large craniums thought to be ‘star people’. Dwarves, fairies, gnomes, elves and other ‘light creatures’, the legendary wee folk of ancient Celtic civilization, hidden magical beings which are still intrinsic to the cultures of Iceland, Western Europe and Russia. Dragons, centaurs, unicorns, trolls, winged lions; these are but a few examples of daimons rooted in myths that are prevalent in every civilization across the world, presences that aggregate the imaginal plane of the Anima Mundi.

The Magnum Opus

The World Soul then, with all its presences, is not a fixed or defined phenomenon but rather a fluid entity comprised of the hopes, dreams and deepest imaginings which mankind shares with all living beings. This is the home of creation’s collective memories and the fantastical myths of humanity. Here are the arcane archetypes and powers that define our lives. Here are hidden destinations of magical meaning, places where dreams come into being. We are raised and live in a stark and barren landscape of rationality and reason, such that we easily forget the potency that lies just beneath the surface, connecting our divine wisdom in all its mystery and wonder. By exploring the pathways created by our conscious connection to the Anima Mundi, our light energy, our force of being, embarks upon magical journeys to alternate dimensions of conviction and purpose that exist within the world, places where deeper layers of meaning are waiting to come alive.

“The psyche is the inward experience of the human body, which is essentially the same in all human beings, with the same organs, the same instincts, the same impulses, the same conflicts, the same fears. Out of this common ground have come what Jung has called the archetypes, which are the common ideas of myths.” ~Joseph Campbell

It is no coincidence that the numinous realities of the Anima Mundi, the fantastical otherworlds of folklore and myth, are places of magical enchantment and alchemical wonder. Historical evidence of the existence of alchemy and magic is spread all over the globe, from compendiums that document rituals, practices, and techniques to historical texts describing these practices in context, including inscriptions, temples, sanctuaries and special tools used for such purposes. Over time, a separate branch of archeology emerged that deals with the discovery, research and interpretation of such items.

The Magnum Opus, also known as the Great Work, was the process in Western alchemy meant to create the Philosopher’s Stone, a primordial substance allegedly capable of transmuting inexpensive metals into gold, and from which the elixir of life could be derived. Jung published several major works on alchemy and is considered responsible for the subject regaining respect in academia. At the culmination of his career, Jung’s primary focus of research was alchemy and its relationship to the dynamics of consciousness. He perceived the turning of base metals into gold as symbolic of personal transformation, a metaphor for the alchemy of individuation and the morphing and mutating imagery of that process, which emerges from our stream of consciousness. The images and operations Jung encountered in his extensive studies of old alchemy texts related strongly to his theories of psychoanalysis and the unconscious.

Those unfamiliar with the subtle nuances of alchemy view it as the historical predecessor of our modern sciences. Yet Jung’s research revealed a far deeper, spiritual significance to the alchemical process. It is relevant to note that there is no single form of alchemy for one to examine. Alchemy is a cross-cultural phenomenon practiced in various forms by ancient Egyptians, Greeks, Romans, Christian Europeans, and the Islamic, Hindu, and Taoist faiths. Yet all of these use symbols to depict a process of transformation, such as the Philosopher’s Stone, which contains the knowledge of creation and bestows enlightenment upon the maker, converting the base metal of his outer character to the golden properties of his higher self, thus concluding the Great Work, the Magnum Opus.

Mythical Reality

From physicists such as the late Stephen Hawking, as set forth in his book A Brief History of Time, and Nassim Haramein in his acclaimed Resonance Project, among others, there is mounting evidence that consciousness is a non-local constant of the universe, an interactive, unifying field of intelligent energy with which we connect. We then individuate this consciousness according to our own sensual interrelationship with the environment around us. These revelations, coupled with the fact that the existence of our physical world beyond subjective perception and sensory interaction has yet to be proven by science, merit credible contemplation of realities beyond our immediate discernment.

“In art, in myth, in rites, we enter the sphere of dream awake. And as the imagery of dream will be on one level local, personal, and historic, but at bottom rooted in the instincts, so also myth and symbolic art. The message of an effective living myth is delivered to the sphere of bliss of the deep unconscious, where it touches, wakes, and summons energies; so that symbols operating on that level are energy-releasing and -channeling stimuli.” ~Joseph Campbell

As science evolves beyond the mechanistic, Newtonian worldview and ventures into the reckoning of consciousness as an equation of energy, a renaissance of spirituality and the concept of divine intelligence is occurring. We are challenged to consider ancient yet enduring paradigms such as mythology and the Anima Mundi as more than mere psychological or philosophical concepts. The World Soul, replete with its fantastical realms of transformative magic, sublime mystery, and archetypal beings of wonder and terror, is a living, spiritual force within us and around us; it pervades all of creation and is a unifying principle within the world.

Indeed, these are the alchemical forces that help us heal and transcend the spiritually bereft state of individualism; to realize the primal truth of oneness and reunite with the whole. The science of the future will embrace these ethereal dynamics and explore how the physical and mythical realities interrelate, including how these daimonic presences of conscious and intelligent energy interact with and channel the forces of the universe. The shaman and scientist will work together to illuminate the shadowy depths of understanding, while the priestess and the physician renew their ancient connection of healing wisdom.

Acknowledging daimonic presences and reuniting with the Anima Mundi liberates one from the stranglehold of materialism, awakening the soul to more meaningful purposes and dreams. Along the golden path of alchemical transformation we begin to see life differently; a new and perhaps even mythical reality becomes visible, filled with enchantments and infinite possibilities. Suddenly, we are aware of a different world that was always around us yet hidden from sight, one that does not belong to buying and selling but to the mystery of the soul. As our sense of wonder and awe is redeemed, the same redemption occurs within the psyche of the World Soul; and thus, guided by these hallowed daimons of living myth, we learn to wield the ancient magic of creation.


References

  1. Encyclopedia.Com
  2. Stanford Encyclopedia of Philosophy
  3. Encyclopedia Britannica
  4. The Gnosis Archive
  5. Resonance Science Foundation
  6. A Brief History of Time

©2018 by Shawn Quinlivan, C.Ht. & Cathexis Therapeutic Imagery. All rights reserved.

 

 

 

 

 

A Candle-Lit Pathway

Wisdom is comprised of many things, not the least of which is a complexity of sadness. This represents the reckoning, the measure of our misfortunes, as opposed to the sorrow and despair of yielding to them. Of course, wisdom also includes knowledge, understanding, perception, experience, compassion and perhaps inspiration―yet it is this leveraging of our woes, the willingness to be present with the disappointment and pain of a meaningful life―that opens the doorways to enlightenment.

We are ultimately defined by our challenges; we either succumb, or we overcome. This is the difference between victory and defeat. We recognize the heart-rending nature of our existence and walk bravely through it, or we attempt to hide away in the depths of the psyche, where the fear of feeling sadness festers into despondency.

This complexity of sadness is acknowledgment of the human condition. We accept it or resist it. Wisdom does not exist in the dark cave of the mind; rather, it arises by entering that cave and lighting candles for the heartache that dwells there. Wisdom sheds not tears for the pain of broken promises and shattered dreams, but for the neglect of self that resides in that squalid darkness―the inner children that have been left behind, the joy and whimsy that has been withheld from the world.

Wisdom is empathy for lost innocence, and innocents. Instead of agitators and troublemakers and brooding malcontents, it sees child-like wonder and awe, wounded and bewildered, relegated to the shadows of subjugated grief and loss. Personas of aggression, sarcasm, cynicism and resistance are viewed as manifestations of the still dark walls of that inner cave, bastions of fear and disillusionment.

Recognizing and understanding the disenchantment of failed ideals and fallen idols, abandonment of hope, the volatility of subdued rage, and the anguish of isolation, are rites of passage within ourselves, inner journeys that continue to define us throughout our lives. Wisdom eschews the fearful fissures and grottos of the mind by courageously embracing hardship, however calamitous or ill-fated, with gratitude instead of disdain. Thus, an enduring character and self-regard―a complexity of sadness―is forged into a candle-lit pathway of existence, one that casts a warm glow into the shadows and welcomes those who linger there.

©2017 by Shawn Quinlivan, C.Ht. & Cathexis Therapeutic Imagery. All rights reserved.

Love Or Fear? The Motivation Equation

Where is the fear? And how can love diffuse it?  These are the questions inherent in almost all motivational challenges. By developing a deeper understanding of the fundamental relationship of love and fear and how they function in the human organism, we learn to graciously navigate emotionally charged thought processes and volatile perceptual boundaries, thus inviting profound shifts of perspective in real time.

The Primal Elements

Love and fear are elemental forces we are born with and experience throughout our lifetimes, yet they defy absolute comprehension. Behavioral philosophies and psychological theories of the mind commonly consider love and fear as the primary emotions of the reptilian brain, with all other emotions being secondary. Physiologically, love and fear are tied to our survival instinct and the release of the stress (fear) hormones adrenaline and cortisol, and their anti-stress (love) hormonal counterpart, oxytocin. On a mental, emotional and physical basis, love connects us—within ourselves, to each other, and to the world around us—while fear separates us.

Consequently, love and fear are also the primal factors of motivation. Love is the impetus for connecting to our world so that we develop and thrive, while fear compels separation as a means of protection for ourselves and our loved ones. Comprehending this innate relationship of love and fear as the motivational foundation of human behavior offers a tangible context for resolving conflict and inspiring transformation, both individually and collectively.

In our innovative programs and practices at Cathexis Therapeutic Imagery, we actively enjoin our clients in the mindful process of identifying separating behavior (fearful actions and/or reactions based on perceived threats) and responding with connecting behavior (caring gestures and acts of compassion). This serves as an effective strategy for breaking down complex issues into workable pieces that can be addressed in the moment, and empowers change as individuals, teams and organizations realize how compassion is the potent connective tissue in their internal and external relationships. We call this dynamic cognitive empathy, which is an important component of a larger skill-set known as emotional intelligence.

Excavating Maslow’s Pyramid

Any credible discussion of the psychology of motivation requires consideration of Abraham Maslow and his motivational theory based on human needs. So let’s examine Maslow’s infamous hierarchy of needs, which is archetypically depicted as levels within a pyramid.

Maslow's Hierarchy Of Needs Criticized

Abraham Maslow’s Hierarchy Of Needs Is More About Self-Actualization Than Motivation

Maslow proposed his hierarchy of needs in a paper entitled “A Theory of Human Motivation,” which was published in 1943. The concepts have provided a framework for the psychology of motivation and have been widely utilized to conceptualize policy and practice in the social sciences and in business. The precept is that human behavior is motivated by the satisfaction or frustration of needs, which are arranged in a predominant hierarchy from physiological, to safety, to social, to esteem, to self-actualization.

Yet Maslow’s theory has its share of criticisms, the most significant of which are the limited scope of his research sample and the subjective methodology used in formulating the characteristics of “self-actualization.” The study was conducted by analyzing the biographies and writings of eighteen people, most of whom were highly educated white males. The subjects included Albert Einstein, Thomas Jefferson, Abraham Lincoln, William James, Aldous Huxley, Gandhi, and Beethoven, as well as students from the top 1% of college populations. Although the study did include extraordinary women like Eleanor Roosevelt and Mother Teresa, they comprised a small percentage of his sample. Thus, the validity of Maslow’s theory is questionable as to females, as well as individuals from lower social classes and varying ethnicities. It is also relevant to note that Maslow did not include children in his study.

The empirical and theoretical criticisms of Maslow’s hierarchy of needs contemplate the following:

  • Cultural relativity and universalism
  • The validity and ordering of the original categories of needs
  • The lack of defined and measured variables throughout the model

Contemporary research by Tay & Diener (2011) tested Maslow’s theory by analyzing the data of 60,865 participants from 123 countries, representing every major region of the world. The survey was conducted from 2005 to 2010. The results of the study support the view that universal human needs appear to exist regardless of cultural differences. However, the ordering of the needs within the hierarchy was incorrect (see SimplyPsychology.org article here). While this and other research refute the existence of the original need categories and question the directional hierarchy that Maslow proposed, these studies do support the existence of lower and higher level needs, along with gratification and deprivation as motivators of self-actualization.

Motivation Is Human Connection

“None of Maslow’s needs can be met without social connection.”    ~ Pamela Rutledge, Ph.D., M.B.A.

In her astute Psychology Today article: ‘Social Networks, What Maslow Misses,’ Dr. Pamela Rutledge takes issue with the widespread assumption represented by the pyramid: that human connection is NOT a primary need or instinct, but occurs instead as an upward climb from food and shelter. She points out the collaborative effort required for basic hunting, gathering and protection from the elements, and illuminates how the drivers of social connection are intimately interwoven into our basic survival, even in a world shifting with technology.

Purely on the basis of definition, a persuasive argument exists that motivation and self-actualization are not one in the same. And, as you can see, a rigorous unearthing of Maslow’s pyramid uncovers a framework that is clearly about self-actualization—the process of systematically meeting human needs. In fact, one might even conclude that a better title for Maslow’s 1943 paper would have been “A Theory Of Human Self-Actualization.”

Our Wonder Years

A rational mind would consider food, water and shelter more urgent requirements than affection and nurturing. The mature individual would deem safety a priority over compassionate interaction. And pragmatic adults would agree that security in maintaining these basic necessities is more important than self-esteem and the sense of belonging.

Yet as infants, wrapped in swaddling clothes and safely cuddled in loving arms, nursing at our mother’s breast and having all our fundamental needs met for us, the opposites all hold true. Common sense, supported by thousands of research studies on childhood development, tells us that at this stage of life, when sentience is rapidly developing both psychologically and physiologically, love and esteem needs are primary—not a third or fourth tier priority.

Motivation And Formative Relationships

As infants and children, we acquire our vast repertoire of skills by studying the faces, voices and actions of others, beginning with our parents and primary caregivers.

The importance of early childhood development has been acknowledged by economists, behavioral scientists, educators, neuroscientists and biologists. Our formative years effect how we grow and develop through adolescence and into adult life. The most powerful external influence on all aspects of our development, resilience and adaptability to life’s challenges, is the quality of love we receive from our parents and primary caregivers.

Our formative attachment relationships determine our physiological functioning, cognitive perception and emotional awareness, development of language skills, and understanding of ourselves, others, and the unfolding world around us. The varying forms of separation anxiety experienced by all children, which can endure or recur throughout childhood, demonstrate both our innate understanding of the need for love, and our instinctive fear at the prospect of being separated from those who provide it to us.

The fundamental physiological need for emotional interaction with those who love and care for us is how motivation awakens in our lives. Love drives our desire to connect, learn and develop. When circumstances challenge our bonds to these relationships, we sometimes experience fearful reactions that we must learn to cope with. When these critical attachment relationships are non-existent or nominal, or if they are significantly compromised or severed during our childhood journey, traumatic developmental, emotional and psycho-social consequences can result—all of which are rooted in a deep and abiding fear of not receiving the love we need.

Connecting Or Separating?

Motivation is a quickening of inner awareness and self-possession based upon two factors: the drive to fulfill our basic need for love and all that we associate with it, and the experience of fear—the circumstances, situations and people we perceive as threats to that love, or to our own safety and survival. Cognition, curiosity, comprehension, exploration, discovery, affection, and affinity are among the developmental aspects of our formative years, and are all connecting behaviors primarily associated with love. Apprehension, worry, indecision, anger, aggression and aloofness are among the common childhood separating behaviors associated with fear.

Yet the primary emotions of love and fear are also conceptual in nature and as we learn more about how they influence our world, we manifest additional behaviors that reflect the broader spectrum of secondary emotions related to them. This brief Slideshare illustrates how love and fear function as powerful forces of motivation in our everyday lives, and reminds us that we can alter our perspective by being mindful and choosing compassion and empathy.

Our lives are filled with transition. Events both expected and unexpected impact our day to day functioning, self-esteem and sense of purpose. Growth and adaptation in a fluid and fast-paced world of technological, economic, political and personal challenges are prerequisites to our health, happiness and survival. The catalyst in how we respond to the trials and tribulations posed by these largely externalized factors, is motivation—an internalized, somatic phenomenon that is greatly influenced by our developmental associations with love and fear—and which, throughout life, continues to be shaped and impelled by our social interactions.

“Motivation kinetically embodies the desires, ambitions, revelations and trepidations that both consciously and subconsciously order our lives.”

Understanding the intrinsic relationship of love and fear helps us identify the underlying motivational factors in ourselves and others. We recognize separating behaviors that result from falsely perceived threats, and distinguish them from comportment rooted in deeper-seated fears. We also embrace the unifying force of love. By mindfully connecting with caring gestures, acts of kindness and compassion, and critical attending, we discover that fearful reactions can be mitigated and diffused. This is how practicing cognitive empathy negates the limiting aspects of fear and inspires us to address larger connective issues and fulfill needs that ultimately define actualized people—individually, collectively and organizationally.

 

©2016 Shawn Quinlivan, C.Ht. & Cathexis Therapeutic Imagery. All Rights Reserved.


Cathexis Logo Pic MemeCathexis Therapeutic Imagery specializes in innovative approaches to workplace wellness, mindfulness training, and personal development. Via private coaching, presentations, workshops, training events, and our partnership in the unique online wellness community Your Wellness Room—used by Kaiser Permanente, EFactor and other notable companies—our nationally recognized programs and practices help people and organizations make positive changes. Please call for a free consultation at (818) 512-4371 or contact us via email.

 

Love Is Not Always Tame

Story Medicine

“Aslan was gone. But there was a brightness in the air and on the grass, and a joy in their hearts …” ~ C.S. Lewis, from The Chronicles Of Narnia

Love and fear are our primary emotions. They are also the elemental forces of motivation. Love is the impetus for connecting to our world so that we develop and thrive, while fear compels separation as a means of protection from threats. The fundamental relationship of love and fear offers a profound context for inspiring narratives of crisis, conflict and transformation. At life’s fateful crossings of love and fear, our individual and collective strength and fortitude, our courage of conviction, are forged. This is why the ancient traditions and wonders of story medicine—the fantastical and heroic adventures of love’s triumph over fear—hold such sway.

HERO MYTHOLOGY

As observed by Sigmund Freud and Carl Jung in their seminal work on the human psyche, and later expounded upon by renowned mythologist Joseph Campbell, the symbols of hero mythology appear to exist as archetypes within our subconscious mind. On a psychological and spiritual level, we identify with the hero of the story, who conquers fear and overcomes insurmountable odds in order to claim victory and salvation for loved ones. The storytelling traditions of our indigenous ancestors are the foundation of the hero’s journey, which evolved into the archetypal right of passage common to world mythologies.

“To acknowledge the power of myth is to realize that one lives amongst all these ancient tales. And is not we who make sense of the stories, but rather the stories that make sense of us.”

As the oldest form of psychology known to mankind, storytelling draws our truest sense of self into the tale in meaningful and insightful ways. The metaphor of an unfolding adventure of discovery, a journey filled with confounding problems and challenges, motivates us to embrace the power of faith and possibility in our lives. We are inspired to consider new viewpoints of ourselves and the world around us.

I was moved to study and master Therapeutic Imagery because it conjures this symbolic and mythical realm of adventure inside of us, where we find deeper and yet familiar realizations about ourselves and our challenges. As a trance state healing medium, it continues to teach me lessons through the transcendent revelations of my clients. These story-based experiences are profound at bringing new perspective to the trials of love and fear that occur in our everyday lives. We become unstuck. We move beyond limiting beliefs and negative emotional attachments that have held us back and undermined our well being.

THE GREAT LION

Aslan “the Great Lion,” who despite his loving and benevolent nature is not tame and can be both powerful and dangerous, has a particularly profound meaning for me. I read the Narnia stories just before the occurrence of a life shattering event. I was thirteen at the time and the subsequent loss of these books haunted me for years. Of course, I bought them again but the memory lived on as a reminder of the fragility and tragedy of our family . . . and of life itself. Yet Aslan remained steadfast in my heart. Courage was still possible. Inspiration welled up inside of me in music and the calling of songs. Love was bigger than betrayal. And I persevered.

Someone recently asked me why they should trust me to help them. It was a fair and honest question, and a challenge to my ‘license’ as a motivator and inspirator. I told them I am a survivor of childhood trauma and PTSD. I said simply that I understand the landscape of suffering and shame, and I know from my own life how it is necessary to vibrate from a place of love in order to overcome fear. I teach my clients that compassion is strong enough to change individuals, dangerous enough to challenge paradigms, and powerful enough to transform the world.

Indeed, just like the mighty Aslan, love is not always tame.

©2016 Shawn Quinlivan, C.Ht. & Cathexis Therapeutic Imagery. All Rights Reserved.


Cathexis Logo Pic MemeCathexis Therapeutic Imagery specializes in innovative approaches to workplace wellness, mindfulness training, and personal development. Via private coaching, presentations, workshops, training events, and our partnership in the unique online wellness community Your Wellness Room—used by Kaiser Permanente, EFactor and other notable companies—our nationally recognized programs and practices help people and organizations make positive changes. Please call for a free consultation at (818) 512-4371 or contact us via email.

The Temple Of Sleep: Communion With Our Mystical Otherworld Of Consciousness

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We spend a third of our lives sleeping. Our identities dissolve into a realm that exists beyond time, electronic stimulation and the demands of the waking world. Phantom presences swirl about as we drift through dreams. Where do these subconscious journeys lead us? And what are the benefits of a devotional relationship with sleep?

Sleep is a medium to which we are all bound, a profound and often mysterious relationship of mind, body and spirit—an ethereal connection with the conscious energy of the universe. Sleep is a sacred vessel we share in common, a circadian journey into uncharted territories of subliminal awareness and self-discovery.

Throughout history man has pondered the enigma of sleep. Many indigenous cultures hold that while sleeping, the soul transcends the body. It is believed that unencumbered by flesh and bone, the soul, or spirit, wanders to distant places or alternate realities and communes with divine powers—with angels and emissaries—giving rise to certain dreams and visions. This is akin to what is known as astral projection, a phenomenon acknowledged by science (see the article Understanding The Out-Of-Body Experience From A Neuroscientific Perspective here).

The hypotheses on sleep rendered by the scientific community over the years are numerous, yet in a profound departure from the purely physiological theories commonly preferred by physicians, Swiss neurologist and child psychologist, Edouard Claperède, observed that:

” . . . sleep has its significance not as a passive state, but as an active instinct, like all the other instincts of animal life.”

Claperède’s observation formed a valuable and influential contribution to science’s evolving theories on sleep, casting new perspectives beyond mere chemical and mechanical considerations. Many of the obscure and unexplained occurrences of sleeping, those existing more in the realms of psychology and the innate functioning of the subconscious mind, were contemplated in light of this viewpoint.

Our Dream Symbols

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Dreams have served as a portal to other realms for shaman, holy men, prophets, and medicine men from indigenous cultures throughout time, reminding us of the importance of this mystical otherworld of consciousness.

Symbols occur in dreams when events take place in our lives that we are subconsciously aware of but are not yet willing to acknowledge; consequently, the awareness manifests symbolically in the dream state. Symbols also recur in dreams, or the dreams themselves recur, sometimes in slightly varying episodes. Recurring dreams and dream symbols that invoke a similar emotional response can be rooted in a past anguish or forgotten trauma, or represent an attempt to compensate for some perceived defect in character or attitude.

Yet expressions of repressed emotions, memories, traumas, challenges of character, or events we are not ready to consciously acknowledge, are not the only basis for symbolic dreams. Indeed, certain elements of dreams commonly occur which are not necessarily particular to, nor derived from, the personality or individual experience of the dreamer. Sigmund Freud first observed such elements and called them “archaic remnants.” Carl Jung referred to them as “primordial images” or “archetypes,” and described them as:

” . . . mental forms whose presence cannot be explained by anything in the individual’s own life and which seem to be aboriginal, innate, and inherited shapes of the human mind.”

Jung connected archetypes across cultural boundaries and conceptualized them as fundamental, instinctual forces that somehow exist beyond our comprehension. He believed these archetypes represent mythical characters residing within the collective unconscious of people worldwide.

The Doorstep Of The Temple

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There is a difference between valuing and respecting sleep.

Science tells us that sleep plays a critical role in immune function, metabolism, memory, learning, and many other vital functions. Considering its restorative properties, psychological benefits, and overall value to our health and well-being, sleeping well is of paramount importance. Swagger, bravado, and false pride about not needing to sleep, which often go hand in hand with unhealthy lifestyles and the glorification of being busy, suggest an underlying lack of self-regard. And as for productivity, research studies show that we are far more creative and productive when we are well rested.

Sleeping well means dreaming well. We naturally hallucinate in dreams, where our thoughts, feelings, experiences, expectations, memories, and attachments are mixed together. This is a subconscious releasing and balancing necessary for emotional growth. Dreaming is imminently important in its psychological benefits. Many challenges of wisdom—assimilating, integrating and moving ahead with new insight and maturity—are related to dreams and their symbols. Dreaming is our primal and instinctive way of releasing the old and accepting the new. Not surprisingly, many who find themselves stuck in unhealthy patterns and familiar disappointing outcomes in life, practice poor sleep habits and suffer from sleep deprivation.

People routinely seek pharmaceutical solutions for sleeping problems. Yet results from studies on prescription sleep aids demonstrate the average sleeping time increases by only a few minutes each night, and the disturbing side effects of these habit forming drugs include amnesia and episodes of somnambulism (otherwise known as ‘sleep walking’). Most sleep medications function by blocking the formation of memories, which, among other negative aspects, interrupts normal rapid eye movement dream cycles and significantly alters or negates the intuitive benefits of dreaming. Users of prescription sleep aids commonly report waking up feeling groggy and unmotivated. The use of other sedative or narcotic prescription medication, drinking alcohol, or consuming illicit drugs can exacerbate this situation.

Equilibrium

The homeostasis of the total functioning of our bodies, including the critically important role of sleep, is maintained within the subconscious mind. This includes aligning our physiological and psychological processes—the relationship of our bodily functions to our attitudes, beliefs, thoughts and words—such as those about sleep. If we say “I don’t sleep well” or “can’t sleep at night,” we won’t. If we do not believe in the value of sleep or treat it with the proper reverence, we will not reap the rewards. If we disrespect ourselves around sleep, we will not manifest the inherent benefits of health and well-being associated therewith.

“We are such stuff as dreams are made on; and our little life is rounded with sleep.”  ~William Shakespeare

The importance of dreams, in particular, cannot be underestimated. Indeed, as acknowledged by Freud and Jung, the founding fathers of modern psychology, dreams are a lucid gateway to the exploration of consciousness. Maintaining a healthy relationship with sleeping—and dreaming, involves a steadfast resolve in both actions and words. This requires being mindful about our thoughts and attitudes, our internal and external dialogue, and our behaviors related to sleep.

Here are some more helpful suggestions for sleeping well:

  • Exercise regularly and meditate or practice yoga to manage stress
  • Limit refined sugars in your diet, especially in the evening
  • Moderate alcohol and caffeine consumption
  • Turn off electronic screens for at least 30 minutes before going to bed
  • Read prose, poetry, whimsical tales or literary works steeped in metaphor before sleep (remember those bedtime stories?) to stimulate your subconscious mind

We spend a third of our lives sleeping. To sleep well, to rest and rejuvenate, to regenerate and heal, to learn and grow . . . requires embracing and respecting sleep in all its mystical and ineffable qualities. Revere it. Speak well about it. Avoid interfering with it. Practice devotions and rituals to cultivate a healthful communion with sleep, this hallowed and sublime connection of deeper consciousness.

©2016 Shawn Quinlivan, C.Ht. & Cathexis Therapeutic Imagery. All Rights Reserved.


Cathexis Logo Pic MemeCathexis Therapeutic Imagery specializes in innovative approaches to workplace wellness, mindfulness training, and personal development. Via private coaching, presentations, workshops, training events, and our partnership in the unique online wellness community Your Wellness Room—used by Kaiser Permanente, EFactor and other notable companies—our nationally recognized programs and practices help people and organizations make positive changes. Please call for a free consultation at (818) 512-4371 or contact us via email.

Healthy Body Image & The Inner Child

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Acknowledging and nurturing the inner child is critical to achieving a healthy body image. The framework of this relationship determines the degree to which our mind and body are connected . . . or disconnected.

Positive body image is more than merely how we see ourselves physically. It’s how we feel about our physical appearance. And more specifically, the ways in which liking our appearance differs from disliking our appearance, and how this translates to our relationship with ourselves and the world.

Genetic inheritance influences our bone structure, body size, shape, and weight. Consequently, we are all different. At the same time, the equation for weight and body mass is the same for everyone: the calories we intake each day versus the calories we burn. Yet if everyone ate the same and did the same amount of exercise for a whole year, we would not all look the same in the end. This has to do with body type and metabolic rate. And the fact is that liking one’s body, or disliking it, is not all about appearance. People of all shapes and sizes, even some with incredible physiques, suffer from negative body image.

The Silver Screen

The media is a powerful influencer in the body image scenario because it propagates cultural images and sells advertising space. Of course, this drives the movie and television industry, as well as industries such as pharmaceuticals, cosmetics, food, and yes . . . diet and exercise. In fact, weight loss and exercising products are particularly notorious for proliferating body image stereotypes.

Here are some relevant statistics:

  • More than 80% of Americans watch television an average of three hours each day
  • Children engage in increasing amounts of media use fueled by internet access through phones and laptops
  • Eight to eighteen year-olds are engaged with some form of media about seven and one-half hours per day

Even animated cartoons and children’s videos commonly emphasize the importance of being physically attractive. It is also relative to note that although sexually objectified images of females in advertising are most likely to appear in men’s magazines, the second most common source of such images are advertisements in teen magazines directed at adolescent girls. The sexual objectification of men— which is less frowned upon socially and receives far less negative attention, but is nonetheless impactful on influencing body image—is also popular in advertising and media portrayal.

While this is merely the tip of the iceberg, what we know is that body image is primarily formed during our upbringing and is heavily influenced by media. Of course, there are other factors that affect body image which can occur at any time in life, such as sexual harassment or assault, bullying or body shaming, and any of the many forms of discrimination that occur based on appearance. But what does that really mean on a deeper level? How do body image and the focus on being attractive effect our perception of ourselves and our individual reality?

Mirror Mirror On The Wall

Body Image Mirror Mirror

Physical beauty is a powerful and influential imagery paradigm in our media-driven culture, one in which hearts, minds and dollars are deeply invested.

The concept of physical beauty is core to body image, yet it is a perception that can be false or ambiguous. Indeed, physical beauty is a highly subjective, cultural, equivocal, ever-changing, and historically trend-influenced phenomenon. Enhancement of physical beauty can be purchased in many forms. Physical beauty can be marketed, packaged and sold in dizzying numbers of ways. Physical beauty can be a mask and it can be masked. Physical beauty—vague, mercurial and moody—is even more difficult to define than love.

We abide externalized standards for physical beauty despite a deeper wisdom of diversity and empathy that considers it shallow and superficial, something which only goes ‘skin-deep.’ Some innate part of us knows physical beauty is only so relevant in the greater scheme of things; we understand that it is not the same as physical attraction, yet we still allow it to affect our perceptions of ourselves and others. Thus, if our life experiences, whether based on genetics, lifestyle choices, past traumas or a combination thereof, have led to negative body image based upon this volatile concept of physical beauty—if our self-esteem suffers because we have ‘bought-in’ to the idea that we do not meet socially accepted standards of physical beauty that serve as a prerequisite to love and acceptance—we are harboring false or ambiguous perceptions of ourselves which need to be reconciled.

What Love Has To Do With It

Negative body image is a manifestation of fear—fear that we will not receive the love and acceptance we need—fear that we are unworthy of love because of how we look. This fear reaction occurs on a primal, instinctive level which, in psychological terms, is commonly referred to as a trauma of the inner child. Negative body image underlies addictions, eating disorders and other self-destructive habits, and is rooted in a subconscious disconnection of the mind and body.

Thought processes, behavior patterns and lifestyle choices can emerge that reinforce this negative body image. These often include poor eating habits, lack of physical activity, and a general disregard of accepted wisdom on achieving and maintaining good health. Choosing to be unconcerned about such things is a manifestation of the mind/body disconnect.

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Denial of troubled emotions empowers the inner child to take possession of our personality at times, to hijack our ‘adult’ decision making process.

A common way we compensate for this underlying fear of being unlovable is with food. Eating can be thought of as self-love because it stimulates the pleasure centers of the brain—it makes us feel good­—yet this can become a deceptive form of self-abuse and inner conflict, as we realize on a deeper level that that we are mistreating ourselves. Physical activity, particularly exercising, can serve as an uncomfortable reminder of this dysfunction; in order to appease this inner conflict, many adopt attitudes such as: “I don’t like my body anyway, so I don’t really care.”

Suffering from negative body image means we exist in a stasis of emotional apprehension and apathy; that we have adapted and become comfortable with a way of life which may include unhealthy lifestyle choices impelled by a subconscious fear of being unloved. In order to move ahead, we must begin utilizing deliberate acts of self-discovery, such as mindfulness training and practice, to recognize and alter these psychological, physiological and behavioral dynamics. Perhaps the most critical element in this process is learning to acknowledge and nurture a conscious relationship with our inner child.

The Inner Child

The concept of the inner child is traceable to Sigmund Freud, Carl Jung and more recently, Eric Berne, among others. It is a basic principle used in therapeutic applications and 12 step recovery approaches. The idea of the inner child is well-known and accepted in popular psychology because it makes sense; it resonates with people. The concept commonly arises in the context of healing the psyche—of the inner child being wounded, stifled or otherwise emotionally compromised. Yet whether or not injury to the psyche has actually occurred and to what degree, there are many fundamental and holistic reasons to embrace our innate, childlike nature.

“A torn jacket is soon mended, but hard words bruise the heart of a child.”      ~ Henry Wadsworth Longfellow

Even if one is raised in the ‘best of families’ under the most ‘normal’ of circumstances, it is possible for a parent to have a challenged moment and say something like: “You’ll never amount to anything.” After all, parents are human and far from infallible. Yet statements like this, which undermine a child’s conviction that the parent loves and believes in them, can cause developmental setbacks that carry into adulthood. It is also common for parents to have expectations of children that either go unfulfilled or to which children grudgingly conform; this erodes self-esteem and creates the feeling of wanting to ‘leave childhood behind.’

Children in dysfunctional, impoverished, or circumstantially challenged families often take on adult roles such as cooking and cleaning instead of playing with friends. They may care for siblings or ill parents instead of having free time to simply be a kid. And sometimes, in more dire situations, a child may become hyper-vigilant to the emotional state of their parents or other adults in the household in order to protect themselves or siblings from neglect or abuse.

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In attempting to leave our child-like self behind, we become emotionally attached to the past. We diminish spontaneity and the joy of cherishing each moment with awe and wonder.

The inner child is deeply affected by the sense of being unloved, or unlovable, or both; this perception can readily transfer to poor self-esteem and negative body image. Experiences such as bullying, physical abuse, psychological abuse, abandonment, and physical or sexual assault are the kinds of events that engender shame, guilt, rage and resentment, and can radically traumatize the inner child. Any experience of being physically or psychologically violated, even when it happens in adulthood, can create this trauma.

The mind/body disconnect occurs when we endeavor to avoid, deny, or set aside feelings associated with troubling events such as these. The inner child is the part of the psyche where emotion is experienced, so when we try to block out fear, anger, shame, rage, resentment, guilt, sorrow, and disappointment, we also inhibit feelings of joy, love, happiness, compassion, empathy, and contentment. As well, we create negative associations and emotional attachments to the past that define us as victims, which is an identity the inner child experiences as being left behind or exiled. By attempting to protect ourselves from unwanted reminders of our trauma, we project fear into new situations that confuses our perceptions and divides our attention between the past and present. This phenomenon is known as emotional looping and is a symptom of what psychology calls “arrested development.”

Broken Crayons

Love and fear are the primal elements of human motivation. Love is the connecting force upon which we thrive. Fear is the dividing force that protects us from threats. Owning shame based on negative body image catalyzes fear founded upon an inaccurately perceived threat, which polarizes our love energy and creates a disconnect within ourselves and with the world around us.

In whatever ways the events of our lives have shaped us, we can only accept our fate and embrace our misfortunes as opportunities. While we cannot forget the past, it is important to acknowledge that change occurs in the present. This is why mindfulness training and the practice of mindfulness meditation have been a successful medium of transformation for so many people. By developing the self-possession and connective consciousness to actually be present with what is happening in the moment, we leave behind knee-jerk, defensive reactions sourced in the past and experience the freedom to reclaim our child-like trust and wonder.

colorful artistic crayons

It is only natural for some of our crayons to get broken along the way; in fact, we sometimes break them ourselves. But that does not mean the days of coloring vibrant meaning and purpose into our lives are behind us. Even with an entire box of broken crayons, we are capable or recreating ourselves.

It is this life force and energy of love—love that diffuses fear and invites empathy and self-possession—that is the foundation upon which healthy body image and a positive inner child relationship resides. Here lies the motivation of physical activity, the preparation and partaking of nutritious food, the sacred acts of caring and nurturing, and the exuberant, child-like outlook that stimulates and invigorates us. Indeed, this loving connectivity is how we pick up the broken crayons of our lives and carefully put them back into their precious boxes. 

©2016 Shawn Quinlivan, C.Ht. & Cathexis Therapeutic Imagery. All Rights Reserved.


Cathexis Logo Pic MemeCathexis Therapeutic Imagery specializes in innovative approaches to workplace wellness, mindfulness training, and personal development. Via private coaching, presentations, workshops, training events, and our partnership in the unique online wellness community Your Wellness Room—used by Kaiser Permanente, EFactor and other notable companies—our nationally recognized programs and practices help people and organizations make positive changes. Please call for a free consultation at (818) 512-4371 orcontact us via email.

Every Day Is Earth Day

Unity Consciousness

There is growing acceptance in the Western scientific community of the ancient idea of a unified energy field that links all of creation in an ethereal bond, an innate consciousness. In his book, A Brief History of Time, Stephen Hawking calls this phenomenon the Mind of God. Many other scientists and researchers refer to it as Nature’s Mind, Unity Consciousness, or the Quantum Hologram (see Greg Braden article, Oneness & The Quantum Hologram, here).

“The universe is a unity. Every material thing is in all things. All things come from all, and all is in all things.”    ~John Toland

The navigation of consciousness transcends the boundaries mapped by a pantheon of great human minds, reaching ever outward into this sensory holograph that is creation’s enduring mystery. The connection of all living things, the cosmic equation—the whole of life within every part, and every part within the whole—manifests in our perception of reality as multiple dimensions that elude absolute comprehension and definition. We can see, touch, hear, smell and taste the universe around us, yet these images are shifting perspectives of an even greater fabric and texture, an interwoven awareness we have merely glimpsed through the eyes of science, physics, eastern medicine, psychology, mysticism, and spirituality.

The ‘angle of light’ shed by our specific viewpoint and the various ‘interference patterns’ of our own attitudes and beliefs, serve as vectors of discernment that create the basis for this concept of reality as a holographic image (see M.S. Benford Journal of Theoretics study here). And the function of our mind, body and spirit, the magnetic and vibratory energy of the human aura interacting with the vast energy of the universe, is a critical variable in how the world ultimately presents itself to us, affecting how we perceive and experience our individual realities.

The power of individual perspective greatly influences the enigma of reality and its various dimensions and levels. Our attitudes and beliefs, our emotional intelligence, comprise the filters with which we process incoming information, while also sending coherent emotional impulses to the heart, the electro-magnetic dynamo of the human organism. The heart then transmits this energy, the magnetic force and vibration of our convictions about ourselves and the world—which can be photographed and measured as the seven levels of the human aura—out into the universe. In turn, the unified energy field (see John Hagelin, Ph.D. video on quantum physics and consciousness here), our connection on an atomic, molecular, and biological level to every other living thing, responds by attracting like frequencies of energy. This is how our consciousness, individually and collectively, fashions the quantum hologram, or what we perceive and experience as ‘reality.’

unity consciousnessMay we acknowledge that every day is earth day and reflect upon our unity consciousness, our treasured connection to the skies and forests, the oceans and waterways, the mountains and deserts, to the eternal womb of wild nature and all its magnificent creatures. The earth itself is surrounded by a geomagnetic field, an aura, a source of conscious energy to which we are all linked. Let us embrace and celebrate the sanctity of this interwoven force, the manifest bounty of our planet and its collective spirit . . . the Mind of God.

©2016 Shawn Quinlivan, C.Ht., Cathexis Therapeutic Imagery

The Healing Power Of The Mind: Research Debunks The Snake Oil Mythos

Science does not yet have a way of explaining how thoughts and beliefs materially affect our brain and body. This is in part because traditional neuroscience is based on a materialist view of reality. Yet this view—the assumption that the physical world exists beyond subjective perception—has not been proven by mathematics or empirical observation. In fact, reality is known only through sensory interaction, the way our mind relates to light, sound, smell, touch and taste. From a materialist viewpoint, however, these conscious functions are considered secondary to the physical processes of the universe.

This limiting perspective greatly plagues Western medicine. In his book Irreducible MindUniversity of Virginia neuroscientist Edward Kelly notes that most scientists avoid the problem of how our subjective mind, or consciousness, acts on the objective physical body. He goes so far as to suggest that we cannot answer this question within the materialistic framework of our current medical system.

Nonetheless, Western medicine and complimentary therapy practices that rely on the healing power of the mind share many common facets. This is particularly self-evident in the controlled testing of new medications, which involves the use of placebos. But what exactly is “the placebo effect?” And what is the relationship of the placebo effect to the healing power of the mind?

THE PLACEBO EFFECT

Even though medical science utilizes placebos in conducting research, it doesn’t understand the phenomenon. The placebo effect is commonly defined as the known tendency for people to improve when given a treatment they believe will be effective. In clinical trials, a certain number of subjects (the control group) think they’re receiving the medication being tested, but are instead given an inactive substance, or placebo. The medication being tested must perform significantly better than the placebo to pass the trial. Yet this common aspect of medical research brings to mind an important question:

“Is the positive response to a placebo an inauthentic form of healing?”

Research on the placebo effect indicates that for many people, simply believing that a therapeutic approach or medication has healing qualities begins creating physical improvements in their body. This implies that thoughts and beliefs are not merely making us feel better, they are altering brain chemistry and physiology.

Some significant studies involving the placebo effect have shown the following:

  • A study comparing the effect of a placebo versus the drug L-Dopa in patients with Parkinson’s disease demonstrated that even when taking a placebo, the patients’ nervous system function improved and reduced the effects of the disease (see Huffington Post Article ‘The Placebo Effect: Harnessing The Power Of The Mind’ here)
  • A review of randomized controlled trials in which patients were given either antidepressants or placebos demonstrated that approximately 75 percent of the effectiveness of antidepressants was due to the placebo effect (see peer reviewed National Institutes Of Health article here)
  • A University of Colorado study found that participants who believed that they had received pain medication produced specific and measurable physiological activity within the neural pathways of their brains similar to taking the medication itself (see peer reviewed National Institutes Of Health article here)

While the placebo effect clearly demonstrates the healing power of the mind, let’s examine the considerable body of research on trance states and complimentary therapies such as hypnosis and meditation, which directly reinforce the ability of thoughts and beliefs to alter brain chemistry and physiology.

TRANCE STATES

Placebo & Trance State Healing

Research demonstrates that a common physiology underlies trance states induced by a variety of different procedures.

A wide range of experimental laboratory research on shamanistic practices suggests an operative connection between trance states and healing. Trance states are dominated by slow wave patterns of discharge from parts of the brain including the limbic system, frontal cortex, and hippocampal area, which are optimal for energy, orienting, learning, memory, and attention. A review of eighty-seven parapsychological laboratory studies (see American Anthropological Association citation below) indicates that trance states such as meditation and hypnosis induced relaxation, and that sensory deprivation significantly improved extrasensory perception and psychokinetic performance. These studies also demonstrate that humans have the ability to affect and heal a variety of biological systems through psychokinesis.

Meditation disciplines value trance states as providing the basis for a more objective perception of reality. Yoga traditions indicate that healing and other psychic abilities are a by-product of spiritual development which involve direct and profound alterations of consciousness. A large body of research exists suggesting that trance state healing and well-being practices are psychobiologically based. The empirical evidence includes the universal nature of such practices, the psychobiological characteristics of trance states, and the functional relationships and association of trance with the abilities of healing and divination. (See ‘Shamans and Other Magico-Religious Healers: A Cross-Cultural Study of Their Origins,’ published on behalf of the American Anthropological Association [PDF], here).

HYPNOSIS & MEDITATION

Numerous scientific studies have been published confirming clinical hypnosis as a viable and effective intervention for alleviating chronic pain with cancer and a variety of other conditions (see Medical Hypnosis & Hypnotherapy, Mayo Clinic Reports here). These randomized and controlled studies, along with medical reports, reviews, and a sizable amount of literature in the fields of health and alternative medicine, indicate the complimentary benefits of hypnosis in facilitating healing by countering stress, enhancing immune system responses, and empowering patients to actively participate in their wellness process.

The Mayo Clinic has used hypnosis for pain control and other medical applications for over a century. And since 1995, the National Institutes of Health have recommended hypnotherapy as a treatment for chronic pain.

“Hypnosis is safer than virtually any medication any of us doctors use.”  

      ∼ David Spiegel, M.D., Stanford University, School of Medicine

As for meditation, over 1500 studies conducted by more than 250 independent research institutes show the practice to be clinically effective for the management of stress, anxiety and panic, chronic pain, depression, obsessive thinking, strong emotional reactivity, and a wide array of medical and mental health related conditions.

Meditation & The Placebo Effect

Scientific research on meditation has shown enduring changes in baseline brain function demonstrating brain plasticity and its effects on the immune system.

Medical outcomes of 15,000 patients from the Center for Mindfulness Stress Reduction at the University of Massachusetts’ Medical School shows a 35% reduction in the number of medical symptoms and a 40% reduction in psychological symptoms (see Meditation Science Weekly article here).

(The findings of these and other peer reviewed research studies are available in my article: A Review Of The Significant Research On Hypnosis, Meditation & Trance States.)

THE SNAKE OIL MYTHOS

The placebo effect is inherent to medical research and reflects the ability of our thoughts and beliefs to alter brain chemistry and physiology. Trance state healing modalities such as hypnosis and meditation are alternative therapies validated by an impressive and ever-growing body of scientific research. In light of the considerable evidence demonstrating the mind’s influence on the body, one must question how and why derogatory terms such as pseudoscience, woo woo, quackery, and snake oil, among others, have become associated with the healing power of the mind. Where does this skepticism come from? And in what ways does it reflect upon the limiting and materialistic framework of our current medical system?

Historically, much of the disparagement of alternative healing practices, along with the outright opposition to all forms of health care outside the conventional health industry, can be traced to the American Medical Association. The article “A Symbiotic Relationship, The AMA & The For-Profit Health Lobby” published by Think Progress, explores the disturbing evolution of the American Medical Association into a lobbying giant and member services entity—one tethered to the pharmaceutical companies and deeply entwined in the profit-based health industry. Indeed, in 2015 the AMA was the third largest lobbying spender in Washington.

To what lengths do such self-serving politics go? Is it possible that the snake oil mythos, at least in part, is rooted in a disinformation strategy built on fear, uncertainty, and doubt (“FUD”)—one that negatively influences perceptions of alternative and complimentary therapies—thus preserving the interests of the health care industry and upholding its profiteering agenda? Alas, could a systematic and well funded FUD campaign constitute part of the limiting and materialistic framework of our current medical system?

The considerable and credible peer reviewed and published evidence demonstrating the healing power of the mind cannot be ignored, dismissed, or characterized as fraudulent. And perhaps it is medical research protocol itself that bears the most persuasive witness. The placebo effect is part of the efficacy of both Western medicine and alternative therapies, and reflects the power of consciousness to influence the regenerative processes of the human organism. Trance states merely function to positively reinforce this innate mind/body connection, effectively altering brain chemistry and physiology.

©2016 Shawn Quinlivan, C.Ht. & Cathexis Therapeutic Imagery. All Rights Reserved.

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Shawn Quinlivan, C.Ht.

Cathexis Therapeutic Imagery specializes in innovative approaches to workplace wellness, mindfulness training, and personal development. Via private coaching, presentations, workshops, training events, and our partnership in the unique online wellness community Your Wellness Room—used by Kaiser Permanente, EFactor and other notable companies—our nationally recognized programs and practices help people and organizations make positive changes. Please call for a free consultation at (818) 512-4371 or contact us via email.